What You Possibly can Study From Bill Gates About Where To Meet Beautiful Black Woman

What You Possibly can Study From Bill Gates About Where To Meet Beautiful Black Woman

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Bless you? I think …

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I've heard all of these from my companions, peeps I've dated, and perhaps arbitrary outsiders. While these comments does all audio like remarks, they're hardly.

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Although I'm from the Midwest, I frequently get treated like I am a piece of exotic fruits.

Google the term wild. As an adjective, it means "originating in or trait of a remote foreign nation" and example include "exotic species" or "exotic areas". Synonyms include international, nonnative, humid, introduced, or imported. Or, if you're using spectacular as a noun-well-you're referring to an unique plant or animal.

Hmmm. Those don't seem like a way to enhance one.

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Despite the goal to convey a compliment, what is actually being communicated when you call a woman of color "exotic" is a halfhearted reminder that we are less regular, less mortal, and less true than white folks.

I've dated guys who seem to have a" Pokemon" approach to women of color- they have to obtain us all.

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My dismissal of the phrase amazing as a way to explain me might seem like I'm making a big deal out of something when someone is really trying to remain"nice" to me. And real, some women of color may not individually discover being called amazing detrimental.

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But assertions like "You're so unique" are replete with histories of ways women of color have been oppressed sexually and they continue to ' additional' us by creating both a physical and intellectual radius between us and all else. Exotification serves as a way to demean and concurrently placed us up on an impossible plinth.

While all women of color aren't oppressed by racist misogyny in exactly the same way, our systems are all still continually under attention.

Above are four factors why calling a woman of color spectacular is discriminatory.

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1. Wild Indicates There Is One' Standard' Standard of Beauty

"You're gorgeous for a]insert non-white civilization these]".

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Women of color are seen as amazing because we look unique than the major attractiveness ideal, which is almost entirely whitened. And while some beautiful women of color have achieved recognition in mainstream culture, media representations "whitewash" these women by lightening their skin or shrinking their bodies. Should you have virtually any questions with regards to in which and tips on how to make use of black porno photos, you can e-mail us from our own web page.

Exotification is a reminder that women of color fail to meet Western, white standards of beauty that favor light skin and eyes, straight hair, and thin figures.

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Beauty standards are a form of social, economic, and cultural currency- beauty is a big deal because it shows up in whether or not individuals are treated with dignity and respect by society.

For example, the way a Black woman wears her hair, whether it conforms or not to white standards of beauty, might impact whether or not she gets hired for a job.

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When beauty is in the eye of the beholder- and the beholder is often a white, cis-heterosexual man- beauty narratives become racialized.

While white women are also burdened by standards of beauty, women of color are completely alienated and "othered" from this ideal. An "exotic woman" is never truly seen as beautiful on her own terms.

Different cultures may might also have different beauty ideals, but the idea of one idealized beauty standard is impossible and unattainable. We don't all look the same and can't be expected to all look like a very limited cookie-cutter version of perfection.

For example, Asian women, who are sexualized as passive and submissive, are then also expected to be small and delicate when measured under white beauty standards.

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Our beauty is not really seen as true beauty.

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Exotification comes with fixations on things like skin color, hair, body size, eye shape, or other body parts. This shows up in ways people might obsess over Asian women's "almond" eyes," silky black" hair and petite figure, the fetishization of Black women's butts and preoccupation with their hair, the unwarranted curiosity of where these body parts actually come when fascinated by the racial ambiguity of mixed race women.

This also shows up in the ways that often times our bodies are simultaneously seen as unwanted. Dark skin is degraded. Asian eyes are thought to be slanted, small, and sinister. Black hair is kinky and weird.

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In 2014, Nina Davuluri became the first South Asian American woman to win the Miss America pageant- yet the response was overtly racist. As an Indian American, her non-white body, her presence, and her beauty was seen by many in the American public as too foreign to be truly beautiful.

Or, when Lupita Nyongo won the Academy Award for Best Supporting Actress, her beauty, her body, and her dark skin became a media spectacle.

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Women of color can be simultaneously hyper sexualized and desexualized, creating feelings that our bodies just aren't quite right. We're made to feel like we deserve the worse ways we're treated because of the way we look.

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These racialized beauty narratives impact us emotionally, mentally, and physically as we toil to look like a body we were never meant to look like or work to be okay with our bodies and our looks despite negative societal feedback.

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2. It Reduces Women to the Status of Exotic Animals

The" Dragon Lady" and" Lotus Flower" stereotypes draw on images of exotic flora and fauna to describe East Asian women. The fashion industry frequently portrays Black women as animalistic, draped in animal prints, and sometimes literally caged. Indigenous women are pictured as primitive and savage.

By perceiving women of color as exotic, you're also imagining us as wild animals who need to be tamed. This is often used in conjunction with the depiction of men of color as dangerous predators and beasts.

This can be seen most literally in how explorers and colonizers paraded what they perceived as "primitive" Native people around like trophies as a way to show off their discovery of "exotic lands".

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Human zoos that showcased Indigenous people from Asia, Africa, Latin America, and Australia have existed from the 1500s until the 1950s. People of color were treated as attractions and exhibited in cage in arenas such as the World's Fair, where millions of people flocked to see the "exotic".

People of color were literally animals on display in a zoo.

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Ota Benga was put on display in the primate exhibit at New York City's Bronx Zoo after being kidnapped from his home in the Congo.

Saartjie Baartman, a twenty-year-old woman born in southern Africa of the Khoisan people, was exploited as a "freak" exhibit. Objectified and exhibited, her butt was constructed by the Western public as "unnaturally" large. Her body, similar to that of other women in her community, was perceived as "abnormal".

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Her life is not just a past moment in history, but part of ongoing exploitation and objectification.

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The perception and treatment of women of color as "exotic" animals shows up in the ways that our bodies are disrespected, exploited, and consumed on a daily basis- like being touched without consent or how our bodies and sexualities are turned into jokes, fetishes, and fleeting trends.

Being seen as "white" was and is being seen as normal, human, and racially superior. People of color are then treated as both less than and also as fascinating curiosities and aberrations of what it meant to be human.

Today, women of color also continue to be bought and sold- the majority of human trafficking victims are people of color. Seen more like things to be possessed and less like humans, people of color are treated with the same oppression as exotic creatures to be captured and used.

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Further, when exotic women of color get equated to animals, animals often get more empathy and justice than we do.

As women of color we can be and are fierce and strong, that ferocity is ours and ours alone- not to be turned against us or taken away from us by turning us into commodities.

I am not your lotus flower or your submissive, servile pet. I am a human being who deserves dignity, respect, and an opportunity to live my life free of blatant or benevolent oppression, But unfortunately, institutions of whiteness and imperialism have neglected to recognize this for centuries.

3. Both Media and History Continue to Portray Exoticism in Harmful Ways

Stereotypes of exotic" spiciness" stem from histories that first perceive women of color as uncivilized and savage.

The depiction of women of color as exotic and from "faraway lands" is pervasive throughout mainstream media, from pop songs with lyrics about traveling the world to sleep with" all kinds" of women to people of color depicted as props or backdrops in fashion magazines.

The fetishization of women of color, which also perceives our bodies as less than, as objects to be conquered, as exotic spices to be discovered traces back to colonial legacies that justified rape and enslavement.

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These histories of colonization get rewritten and trivialized by popular culture.

In the Disney version of history, such as in Pocahontas, there's a whole song about the Native Americans as" savages, savages barely even human". When I was a kid watching this movie, the ramifications of equating Native people to savages didn't sink in- it was just taken as an acceptable part of the narrative.

Harmful myths about Indigenous folks as "primitive" and "animal-like" are internalized. This dehumanization creates a false justification that makes it easier to abuse Indigenous women and also disenfranchise Indigenous communities on a systemic level.

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Another indication in Disney is Aladdin, where the Middle East is described in the beginning as "barbaric but hey, it's house".

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Just as these shows are canonized as youth classics in the conventional, so are the damaging preconceptions about people from the Middle East- the photograph of the Middle East as "barbaric" continues to plague press stories and pictures.

The legacies of invasion and its impact on women of coloring timeframe all media- they're furthermore woven into movie.

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Much of the popular video economy is structured around the notion of the white man fantasy, where whiteness is both normal and honest, and then uses violently racist plot-lines where women of color are both conquered and saved.

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These narratives aren't really one's prejudiced story though. In real life, there continues to be continuing histories of sexual abuse, smuggling, and rape of women of color.

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4. Violence Against' Exotic' Systems

The masculinity of women of color typically gets pathologized as sexual. For instance, the multimedia picture of Latinas follows a style of dehumanization and exotification.

When women of color are perceived as spectacular, another set of behavioural expectation is imposed in terms of personality stereotypes that make us more or less acceptable: Latina women may be spicy and hot-headed, Asiatic women should be subservient, Dark women should be "well-mannered" and together erotic.

Women of color are depicted as always wanting sex or available for sex, but not in a way that actually reflects our desire, our wants, or our needs.

Hypersexualization is often imposed as hyper-heterosexuality- erasing the many ways women of color express and identify their sexuality.

The myths that equate "exotic" with "promiscuous" have led to violent impacts where experiences of sexual assault by women of color are minimized, and worst of all, normalized and legitimized.

Being called exotic is rooted and entrenched in violence. While on the surface, it seems complimentary, and at worse, a casual faux pas, the historical and current impact of exotifying women of color has targeted us for sexual violence.

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And these violences and abuses go unchecked.

The historical and current sexual violence and abuse against women of color, especially against Black, Native, and immigrant women, have led to the perspective women of color are "immune" to such violence so reports of violence and assault aren't taken seriously.

***

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Women of color experience continue exotification in different ways, either in the forms of hyper desire and sexualization or in the form of erasure.

Seen as exotic and thus fetishized as stereotypes, women of color aren't fully recognized as people. Being called exotic is also like someone saying," I'm only choosing to recognize you by your race, which by the way, I'm fetishizing as sexy".

The exotification turns women of color into animals, props, and costumes.

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The" sexy" Indian, harem girl, and Geisha costumes that turn up at Halloween every year are evidence that women of color still continue to have their identities turned into one-dimensional, caricatured representations.

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Calling a woman of color "exotic" is not only racist, but has harmful, lived impacts of how we and how are communities are treated on a day to day basis and on a systemic level.

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Rachel Kuo is a Contributing Writer for Everyday Feminism and a scholar and educator based in New York City. Her professional background is in designing curriculum and also communications strategy for social justice education initiatives. You can follow her on Twitter @rachelkuo.